最新国产aⅴs精品无码,国产a集黄色视频,国产精品无码A∨精品,国产精品高清色

我是資深職業(yè)經(jīng)理人，在自己的行業(yè)小有名氣。自己帶出來的徒弟都創(chuàng)業(yè)成功，做了老板，買地建廠房。自己的徒弟的徒弟，也做了總監(jiān)。其他很多同事，都創(chuàng)業(yè)成功，多的上億、少的幾百萬，幾千萬。

只有我，忽南忽北，四處打工，到處漂泊。在多家工廠做過外貿(mào)，但是一做不了高管，即使行使那個(gè)職責(zé)。

為了這些事情，我怨天尤人，埋怨前生如何。

直到前天晚上，我看到關(guān)于孝道、學(xué)習(xí)《弟子規(guī)》的一些文章，突然醒悟到：自己雖自命聰明、勤奮、上進(jìn)、善良，卻運(yùn)氣不好、財(cái)運(yùn)不佳、無法出人頭地，是由于下面原因造成的。

一、瀏覽非法網(wǎng)站、邪淫：

自己為了出人頭地，在外漂泊數(shù)年。雖然學(xué)了不少本領(lǐng)，見了不少世面，工作非常努力，雖然不是放生，捐款助學(xué)，捐書捐衣服，不時(shí)捐大地之愛，母親水窖，供養(yǎng)寶篋印塔，但是一邊修，一邊漏。

雖然我自詡從來沒有和別的女人做任何茍且之事，但是夜深人靜、失眠、心里煩悶的時(shí)候，就瀏覽不良網(wǎng)站，自瀆后沉沉睡去。

我當(dāng)時(shí)看了幾篇不良醫(yī)生的文章，說自慰是“最好的方法”，“干凈、衛(wèi)生、不傷身”。我自己信佛，卻沒有正知正見，覺得這個(gè)方法“最好”，就算是邪淫，也是最輕的。（愚癡僥幸心，因果卻沒有僥幸的。懺悔?。┎涣坚t(yī)生，害人不淺，害人無數(shù)??！

于是，我厄運(yùn)連連，做了幾家工廠，都是一開始拼命干，做出業(yè)績來，就被擠兌走。

自己怨天尤人，就是沒有想想自己的原因?，F(xiàn)在回頭思考一下，才知道懺悔，才知道不要怨前生如何。今生就沒有好好修行，蒼天已經(jīng)待自己不薄。

后來，回來家鄉(xiāng)，和家人住在一起，瀏覽不良網(wǎng)站的次數(shù)少多了。但是依然淫心不已，心情煩惱時(shí)，閑極無聊時(shí)，就看看。結(jié)果，報(bào)應(yīng)歷歷不爽，次日不是和老婆吵架，就是到單位上和同事不開心，總之報(bào)應(yīng)不斷。

二、不孝父母、惡聲頂撞父母：

深刻懺悔自己的不孝。

孔子說：父母在，不遠(yuǎn)游。我為了自己的事業(yè)發(fā)展，也想逃避家庭矛盾。于幾年前，不聽父母勸告，辭職去了南方。結(jié)果，備嘗辛苦，也沒有發(fā)財(cái)。

回到家鄉(xiāng)后，也多次頂撞父母。

我們?nèi)叶疾恍欧穑臀倚?。我也多次?guī)勸父母不如法的地方，結(jié)果效果不好。我不是巧做方便去勸說，而是惡聲惡氣。

這么多年來，還需要六七十歲的父母看孫子，不時(shí)要他們掏錢接濟(jì)孩子上學(xué)。靜下來想想，父母多么不容易！想想真是慚愧。

我這人有孝心、無孝行。父母生病了，我自己去菩薩前燒香，愿以身代替，替父母消業(yè)障。但是，真見了父母，總是惡聲惡氣。

自己的家庭也擺不平，矛盾重重，尤其是婆媳矛盾。

懺悔。

自己跑了三四十家寺院，到處拜佛祈福，卻放著家中堂上“兩尊真佛”不孝順。

阿彌陀佛！深刻懺悔！

愿一切見聞?wù)?，以我為鑒，引以為戒，多多學(xué)習(xí)推廣《弟子規(guī)》、《太上感應(yīng)篇》，孝敬父母，勤修凈業(yè)三福，先做個(gè)真正的善男子、善女人，才能真正地步入佛法的殿堂，走上解脫、自在、圓滿、覺悟之路！

華嚴(yán)論壇：佛教對環(huán)境問題的解決之道——李重碩

BuddhistSolutionforEnvironmentalIssues

佛教對環(huán)境問題的解決之道

李重碩教授/Prof.HwaryeongLee(韓國/Korea)

Director,CentralEducationCenterofBuddhistChongjiOrder/

韓國佛教摠持宗中央教育院長

Today,thenaturaldisasterscausedbyenvironmentalpollutionarethreateningthesurvivalofhumanbeings.Theslogansbysocialorganizationsorgovernmentsarenotpowerlessinpreventingofsuchdisasters.Humanbeingsmustgropefortheultimatesolutionforenvironmentpollution.Otherwise,humanbeingswillsoonreceivetheentirekarmaeffectsfromwhattheyhavedone.Suchkarmaeffectswillbringlossoflivesandfortune,shortageoffoodandwater,andvariousdiseases.

WeshouldfindoutthesolutionfromBuddhisminordertopreventsuchdisasters.Buddhistphilosophy,whichemphasizescoexistence,willprovidephilosophicalfoundationaswellasconcretemethodtopreventenvironmentalpollutionandsavetheearth.

TheBuddhadidnotmentionaboutenvironmentalpollutionorsolutionforit,fortherewasnodestructionofnatureorenvironmentalproblemcausedbysuchdestruction.However,ifwelookforconcretemethodbasedonthespiritofcompassion,toprotectnaturalenvironment,wecanrecognizethatfollowingtheBuddha’steachingisnootherthanprotectingofnatureandlivingtogetherwithit,andthatthewayoflifeassuchisalsothewaytoprotectenvironment.

TheBuddhaalreadytaughtusthroughthedoctrineofco-existencehowwecancoexisttogetherwithnature.Thereupon,Buddhistsbelievethattheyhavetoloveallsentientbeingsandletthemnottohaveanyfears,thattheyhavetokeeptheirlivesinfrugalityforthebenefitofallsentientbeings,andthattheyarecautiousnottospendwastefully.Weshouldknowthroughthedoctrineofdependentoriginationthatnatureisnotwhatexistforourexploitation,butwhatsupportsourlivesandthusshouldcoexistwithus.

Itistruethatman’sdesireisthedrivingforceofhumancivilizationintoday.Menhavepursuedmaterialsatisfactionratherthaninternalhappiness.Theytriedtoproducewealthasmuchastheycaninordertosatisfytheirdesire.Thefundamentalcauseofenvironmentalpollutionalsocomesfromhere.Ifentirehumanbeingsabandontheirdesireandpursefrugallife,theirwastesareminimizedandarealsodestructionofenvironment.

IfweBuddhistsunderstand,throughthetruthofdependentorigination,thenecessityofcoexistence,practiceitinoureverydaylife,moderateourdesire,havecompassion,andsavealllivesandresources,environmentwillbeprotectedandthepeaceoftheworldwillberealized.

Therefore,environmentissueswillbegintoberesolved,whenweunderstandtheBuddha’steachingandpracticemoderateandfrugallife.

ImplementingBuddhismInaWorld’sProgressive,Just,SustainableandLowCarbonDevelopmentModel

國際環(huán)保經(jīng)驗(yàn)與佛教徒的責(zé)任

MyThiNguyen

(Vietnam/越南；Australia/澳洲)

ChiefAdvisorofSMEC/EnvironmentalProtectionSpecialist/

SMEC的首席環(huán)保顧問/環(huán)保專家

ABSTRACT:

ThepresentationanalysesthefundamentalteachingsandprinciplesofBuddhismandthepracticesofBhikkhusBhikkhunisSanghasandBuddhistlaypeople.Thisiscomparedtothefundamental4R’s(Reduce,Re-use,RecycleandRenewableenergy)principlestheClean/AlternativeLowCarbonrequirementsforaprogressive,justandsustainabledevelopmentworld-wide.

ThefocusisthendirectedattheopportunitiespresentlyavailablethatBuddhistmenwomentheBuddhistSanghasindevelopedanddevelopingcountriescanactivelyparticipateindevelopingandimplementingenergyefficientandprogressive,justandsustainableprojects.Theobviousadvantagesoftheparticipationandexpectedoutcomesarethecarryon-wardinthedailycontinuationoftherighteouspracticesofsustainabilityandlonglastingchangesinthementality,themoralandintellectualattitudesofsocietyandinpiduals.

INTRODUCTION

For2600yearstherehasbeenawide-spread,sustainableandculturedBuddhistcivilizationacrossmanycountriesandworldterritories.Theteachinghadbeenpracticedbythewholespectrumofsociety,fromthehighest(kingsandeducated,upperclass)tolowestclassesoflaymenwomenasthecitizenmassesofsocieties.Buddhistfundamentalteachingprinciplesandthepracticingof6harmonicalprinciplesforlivinginharmonyatBuddhisttemplesillustratetheexamplesoflivinginsharingcaring.Thetemplesandgardensarchitecturaldesignconstruction(withtallboddhitrees)providesthephysical,mentalandspiritualsheltersformillionsinhabitantalloverplacesonearth.

Overtherecentdecadesashumankindarethreatenedwiththeenvironmentalcrisistosavetheearthplanetwithallitslivingspeciesfromchaineddestructions,consequentlytherearemanyprominentBuddhistteachingmasters,distinguishedscholarsandrenownedresearchinstitutionsworld-widehavepublishedandvoicedtheurgentneedstobringBuddhismintomeetingtheflighthead-on.

TheauthorattemptstolookintotheWHAT,WHYANDHOWBUDDHISMANDBUDDHISTPEOPLEINCLUDINGTHESANGHASCANHELPSOLVETHECRISISfromtheperspectivesoftechnicalviewpoint.

CONCLUSION:

Buddhismhasapproachedinpiduals,communitiesandcountriesthroughvariousmeans,forms,causesandconcurs.Byactivelyparticipateinpracticalactivitiesinthejointeffortwithmanyinpiduals,organizationsorcorporationsforlocal,nationalandworld-widedevelopments,BuddhismwillitselfstepfurtherandgodeeperintothepracticinganddemonstratingtheBuddhistTeachings.ThefeedbacksresultedfromtheworkarethedemonstratedvaluesofBuddhismtothesociety.Throughthisalonglastingchangesinthementality,themoralandintellectualattitudesofsocietyandinpidualswillbeconvertedtothesameobjectives

氣候變遷的沖擊與調(diào)適

ClimateChange,ImpactandAdaptation

簡又新

臺(tái)灣永續(xù)能源基金會(huì)董事長

Abstract

半個(gè)世紀(jì)以來，氣候變遷及地球暖化，造成災(zāi)害頻傳，包括熱浪、暴雨、干旱等各種極端氣候不斷上演，并環(huán)環(huán)相扣，而格陵蘭等冰川大面積融化使得海平面上升，迫使小島國家面臨生存危機(jī)。連臺(tái)灣也深受極端氣候所害，無情的八八風(fēng)災(zāi)是臺(tái)灣人一輩子的陰影。隨著影響范圍日漸擴(kuò)大，整個(gè)世界在能源、水資源、糧食都將產(chǎn)生嚴(yán)重失調(diào)。亞洲開發(fā)銀行(ADB:AsianDevelopmentBank)日前發(fā)表的一項(xiàng)研究結(jié)果就指出，如果繼續(xù)忽視氣候變遷問題，亞太國家將面臨糧食和能源短缺、貧窮問題惡化與作物不斷減收等后果。這些氣候衍生之問題不僅只會(huì)在電視新聞上被報(bào)導(dǎo)，它會(huì)真實(shí)的在每個(gè)人生活周遭發(fā)生。

Duringthepasthalfcentury,climatechangeandglobalwarminghavecausedfrequentdisasterssuchasheatwaves,heavyrains,anddroughts;allthesedisastersarecloselyconnected.ThemeltingofglaciersinGreenlandiscausingsealeveltoriseandthreateningthesurvivalofislandnations.Taiwanisalsoseverelyinfluencedbyextremeclimates,the88FloodwillhauntTaiwanesepeoplelifelong.Withtheincreaseoftheaffectedarea,therewillbeworldwideimbalanceinenergyresources,waterresources,andfoodsupplies.TheAsianDevelopmentBank(ADB)recentlyreleasedaresearchthatindicates,ifclimatechangecontinuestobeignored,AsianPacificcountrieswillsufferconsequencessuchasshortageinfoodandenergy,worsenedpovertyproblems,andcontinualreductionofcropyield.Theseclimatechangerelatedissueswillnotjustbebroadcastingontelevisionnews;theywilltakeplacearoundeveryone.

根據(jù)?合國氣候變化綱要公約(UNFCCC:UnitedNationsFrameworkConventiononClimateChange)所提出之應(yīng)對氣候變遷的方式為：“減量”與“調(diào)適”。未來全世界將會(huì)限制化石燃料等的使用量，邁入低碳經(jīng)濟(jì)時(shí)代，此蘊(yùn)含著新興產(chǎn)業(yè)革命機(jī)遇與時(shí)代的到來，是項(xiàng)挑戰(zhàn)，更是個(gè)機(jī)會(huì)，我們應(yīng)緊抓住這個(gè)劇變中之機(jī)遇，扭轉(zhuǎn)時(shí)勢。好比英國從18世紀(jì)中葉帶動(dòng)全球第一波工業(yè)革命后，經(jīng)濟(jì)實(shí)力先繼被美、中、德、日所超越，不過，英國人仍不放棄再崛起之機(jī)會(huì)，當(dāng)全世界把地球暖化視為世紀(jì)大威脅時(shí)，英國人卻把它視為新的機(jī)會(huì)，盼再創(chuàng)低碳新經(jīng)濟(jì)革命。

AccordingtotheUnitedNationsFrameworkConventiononClimateChange(UNFCCC),reductionandadaptationareconsideredassolutionforfightingagainstthethreatofclimatechange.Inthefuture,theworldwillrestrictpetroleumfuelconsumption,andenteranageoflowcarboneconomy.Thisimpliesthearrivalofanewindustrialrevolution.Itwillbeachallengeaswellasanopportunity.Wemustseizetheopportunityduringthisgreatchange.Duringthemid18thcentury,GreatBritaintooktheleadofthefirstwaveoftheIndustrialRevolution,butitseconomicstrengthwassubsequentlysurpassedbytheUnitedStates,China,Germany,andJapan.However,theBritishdidnotgiveuponregainingtheedge;astheworldlookuponglobalwarmingasagreatthreatofthecentury,theBritishconsidersitanewopportunityandaimstolaunchalowcarboneconomyrevolution.

除了產(chǎn)業(yè)上的改變外，個(gè)人習(xí)慣的“調(diào)適”也是至關(guān)重要的。臺(tái)灣的環(huán)境與經(jīng)濟(jì)未來面對氣候變遷災(zāi)難之沖擊似乎是無可避免，而根本解決之道在于社會(huì)大眾意識(shí)的覺醒，我們必須改變過去的生活習(xí)慣，選擇簡樸永續(xù)之生活型態(tài)，齊心攜手解決這一世紀(jì)最大問題，努力將各種沖擊降到最低，為下一代的未來爭取最大生機(jī)。

Otherthanindustrialandeconomicchanges,personaladaptationisalsocrucial.DisasterscausedbyclimatechangewillhaveinevitableimpactontheenvironmentandeconomyofTaiwan;thesolutionrestsuponpublicawareness.Wemustchangeourhabitsandchooseasustainablewayofliving.Wemustsolvethegreatestproblemofthiscenturytogether,worktominimizeitsimpact,andhelpthenextgenerationsurvive.